Prayer1

Conversation with God

"Prayer," says `Abdu'l-Bahá, "is conversation with God." In order that God may make known His mind and will to human beings, He must speak to us in a language which we can understand, and this He does through the guidance of the Manifestations. While the Manifestations of God are alive They speak with women and men face to face and convey to them the Message of God, and after Their death Their message continues to reach people's minds through their recorded sayings and writings. But this is not the only way in which God can commune with and inspire those whose hearts are seeking after truth, wherever they are, and whatever their native race or tongue. By this language the Manifestation continues to hold converse with the faithful after His departure from the material world. `Abdu'l-Bahá speaks much of this spiritual language. He says, for instance:
We should speak in the language of heaven -- in the language of the spirit -- for there is a language of the spirit and heart. It is as different from our language as our own language is different from that of the animals, who express themselves only by cries and sounds. It is the language of the spirit which speaks to God. When, in prayer, we are freed from all outward things and turn to God, then it is as if in our hearts we hear the voice of God. Without words we speak, we communicate, we converse with God and hear the answer. ... All of us, when we attain to a truly spiritual condition, can hear the Voice of God.2

Bahá'u'lláh declares that the higher spiritual truths can be communicated only by means of this spiritual language. The spoken or written word is quite inadequate. In His mystical work entitled The Seven Valleys , Bahá'u'lláh describes the stages of spiritual search and growth, and in speaking of the more advanced stages of this spiritual journey declares:

The tongue is unable to give an account of these, and utterance falls exceedingly short. The pen is useless in this court, and the ink gives no result but blackness. ... Heart alone can communicate to heart the state of the knower; this is not the work of a messenger, nor can it be contained in letters.

The Devotional Attitude

In order that we may attain the spiritual condition in which conversation with God becomes possible, `Abdu'l-Bahá says:
We must strive to attain to that condition by being separated from all things and from the people of the world and by turning to God alone. It will take some effort on the part of man to attain to that condition, but he must work for it, strive for it. We can attain to it by thinking and caring less for material things and more for the spiritual. The further we go from the one, the nearer we are to the other. The choice is ours. Our spiritual perception, our inward sight must be opened, so that we can see the signs and traces of God's spirit in everything. Everything can reflect to us the light of the Spirit.3

Bahá'u'lláh has written:--"That seeker ... at the dawn of every day ... should commune with God, and, with all his soul, persevere in the quest of his Beloved. He should consume every wayward thought with the flame of His loving mention. ..."4

In the same way, `Abdu'l-Bahá declares:

When man allows the spirit, through his soul, to enlighten his understanding, then does he contain all creation. ... But on the other hand, when man does not open his mind and heart to the blessing of the spirit, but turns his soul towards the material side, towards the bodily part of his nature, then he is fallen from his high place and he becomes inferior to the inhabitants of the lower animal kingdom.

Again, Bahá'u'lláh writes:

Deliver your souls, O people, from the bondage of self, and purify them from all attachment to anything besides Me [God]. Remembrance of Me cleanseth all things from defilement, could ye but perceive it. ... Intone, O My servant, the verses of God that have been received by thee, ... that the sweetness of thy melody may kindle thine own soul, and attract the hearts of all men. Whoso reciteth, in the privacy of his chamber, the verses revealed by God, the scattering angels of the Almighty shall scatter abroad the fragrance of the words uttered by his mouth. ...5

Prayer: The Language of Love

To someone who asked whether prayer was necessary, since presumably God knows the wishes of all hearts, `Abdu'l-Bahá replied:
If one friend loves another, is it not natural that he should wish to say so? Though he knows that that friend is aware of his love, does he still not wish to tell him of it? It is true that God knows the wishes of all hearts; but the impulse to pray is a natural one, springing from man's love to God.

... Prayer need not be in words, but rather in thought and action. But if this love and this desire are lacking, it is useless to try to force them. Words without love mean nothing. If a person talks to you as an unpleasant duty, finding neither love nor enjoyment in the meeting, do you wish to converse with him?6

In another talk `Abdu'l-Bahá said:

In the highest prayer, men pray only for the love of God, not because they fear Him or hell, or hope for bounty or heaven. ... When a man falls in love with a human being, it is impossible for him to keep from mentioning the name of his beloved. How much more difficult is it to keep from mentioning the Name of God when one has come to love Him. ... The spiritual man finds no delight in anything save in commemoration of God.7

Prayer Indispensable and Obligatory

The use of prayer and the contemplation of sacred scripture are enjoined upon Bahá'ís in no uncertain terms. Bahá'u'lláh says in the Kitab-i-Aqdas (His Book of Laws):
Recite ye the verses of God every morn and eventide. Whoso faileth to recite them hath not been faithful to the Covenant of God and His Testament, and whoso turneth away from these holy verses in this Day is of those who throughout eternity have turned away from God. Fear ye God, O My servants, one and all. Pride not yourselves on much reading of the verses or on a multitude of pious acts by night and day; for were a man to read a single verse with joy and radiance it would be better for him than to read with lassitude all the Holy Books of God, the Help in Peril, the Self-Subsisting. Read ye the sacred verses in such measure that ye be not overcome by languor and despondency. Lay not upon your souls that which will weary them and weigh them down, but rather what will lighten and uplift them, so that they may soar on the wings of the Divine verses towards the Dawning-place of His manifest signs; this will draw you nearer to God, did ye but comprehend.

`Abdu'l-Bahá says to a correspondent: "O thou spiritual friend! Know thou that prayer is indispensable and obligatory, and man under no pretext whatever is excused therefrom unless he be mentally unsound or an insurmountable obstacle prevent him."

Another correspondent asked: "Why pray? What is the wisdom thereof, for God has established everything and executes all affairs after the best order -- therefore, what is the wisdom in beseeching and supplicating and in stating one's wants and seeking help?"

`Abdu'l-Bahá replied:

Know thou, verily it is becoming in a weak one to supplicate to the Strong One, and it behooveth a seeker of bounty to beseech the Glorious Bountiful One. When one supplicates to his Lord, turns to Him and seeks bounty from His Ocean, this supplication brings light to his heart, illumination to his sight, life to his soul and exaltation to his being.

During thy supplications to God and thy reciting, "Thy Name is my healing," consider how thine heart is cheered, thy soul delighted by the spirit of the love of God, and thy mind attracted to the Kingdom of God! By these attractions one's ability and capacity increase. When the vessel is enlarged the water increases, and when the thirst grows the bounty of the cloud becomes agreeable to the taste of man. This is the mystery of supplication and the wisdom of stating one's wants.8

Apart from revealing a wide body of prayers and meditations pertaining to all aspects of life, Bahá'u'lláh has revealed three daily obligatory prayers. The believer is free to choose any one of these three prayers, but is under the obligation of reciting one of them, and in the manner Bahá'u'lláh has prescribed.

Bahá'í prayer is not, however, confined to the use of prescribed forms, important as those are. Bahá'u'lláh teaches that one's whole life should be a prayer, that work done in the right spirit is worship, that every thought, word and deed devoted to the Glory of God and the good of one's fellows is prayer, in the truest sense of the world.

Congregational Prayer

The prayers which Bahá'u'lláh has ordained as a daily obligation for Bahá'ís are to be said privately. Only in the case of the prayer for the dead has Bahá'u'lláh ordained congregational prayer, and the only requirement is that the believer who reads it aloud, and all others present, should stand. This differs from the Islamic practice of congregational prayer in which the believers stand in rows behind a religious cleric, who leads the prayer, which is prohibited in the Bahá'í Faith.

These ordinances, which are in accordance with Bahá'u'lláh's abolition of professional clergy, do not mean that He attached no value to meetings for worship. Regarding the value of gathering for prayer, `Abdu'l-Bahá stated:

Man may say: "I can pray to God whenever I wish, when the feelings of my heart are drawn to God; when I am in the wilderness, when I am in the city, or wherever I may be. Why should I go where others are gathered upon a special day, at a certain hour, to unite my prayers with theirs, when I may not be in a frame of mind for praying?"

To think in this way is useless imagination, for where many are gathered together their force is greater. Separate soldiers fighting alone and individually have not the force of a united army. If all the soldier in this spiritual war gather together, then their united spiritual feelings help each other, and their prayers become acceptable.9

Prayer and Natural Law

Many people may find it difficult to believe in the efficacy of prayer because of the assumption that answers to prayer would somehow involve arbitrary interference with the laws of nature. An analogy may help to clarify this point. If a magnet were to be held over iron filings the latter will fly upwards and cling to it, but this involves no interference with the law of gravitation. The force of gravity continues to act on the filings just as before. What has happened is that a superior force has been brought into play -- another force whose action is just as regular and calculable as that of gravity. The Bahá'í view is that prayer brings into action higher forces, as yet comparatively little known; but there seems no reason to believe that these forces are more arbitrary in their action than the physical forces.

Another difficulty which some find perplexing is that prayer seems too feeble a force to produce the great results often claimed to it. Analogy may serve to clear up this difficulty also. A small force, when applied to the sluice gate of a reservoir, may release and regulate an enormous flow of water-power, or, when applied to the steering gear of an ocean liner, may control the course of the huge vessel. In the Bahá'í view, the power that brings about answers to prayer is the inexhaustible Power of God. The part of the suppliant is only to exert the feeble force necessary to release the flow or determine the course of the Divine Bounty, which is ever ready to serve those who have learned how to draw upon it.

Bahá'í Prayers

Bahá'u'lláh and `Abdu'l-Bahá have revealed innumerable prayers for the use of Their followers at various times and for various purposes. The greatness of conception and depth of spirituality revealed in these utterances must impress every thoughtful student, but only by making their use a regular and important part of one's daily life can their significance be fully appreciated and their power for good realized. A few examples are provided below:
O my Lord! Make Thy beauty to be my food, and Thy presence my drink, and Thy pleasure my hope, and praise of Thee my action, and remembrance of Thee my companion, and the power of Thy sovereignty my succorer, and Thy habitation my home, and my dwelling-place the seat Thou hast sanctified from the limitations imposed upon them who are shut out as by a veil from Thee. Thou art, verily, the Almighty, the All-Glorious, the Most Powerful. -- Bahá'u'lláh.



Blessed is the spot, and the house, and the place, and the city, and the heart, and the mountain, and the refuge, and the cave, and the valley, and the land, and the sea, and the island, and the meadow where mention of God hath been made, and His praise glorified. --Bahá'u'lláh



Create in me a pure heart, O my God, and renew a tranquil conscience within me, O my Hope! Through the spirit of power confirm Thou me in Thy Cause, O my Best-Beloved, and by the light of Thy glory reveal unto me Thy path, O Thou the Goal of my desire! Through the power of Thy transcendent might lift me up unto the heaven of Thy holiness, O Source of my being, and by the breezes of Thine eternity gladden me, O Thou Who art my God! Let Thine everlasting melodies breathe tranquillity on me, O my Companion, and let the riches of Thine ancient countenance deliver me from all except Thee, O my Master, and let the tidings of the revelation of Thine incorruptible Essence bring me joy, O Thou Who art the most manifest of the manifest and the most hidden of the hidden! --Bahá'u'lláh



Thy name is my healing, O my God, and remembrance of Thee is my remedy. Nearness to Thee is my hope, and love for Thee is my companion. Thy mercy to me is my healing and my succor in both this world and the world to come. Thou, verily, art the All-Bountiful, the All-Knowing, the All-Wise. --Bahá'u'lláh



O my God! O my God! Unite the hearts of Thy servants and reveal to them Thy great purpose. May they follow Thy commandments and abide in Thy law. Help them, O God, in their endeavor, and grant them strength to serve Thee. O God! Leave them not to themselves, but guide their steps by the light of knowledge, and cheer their hearts by Thy love. Verily, Thou art their Helper and their Lord. -- Bahá'u'lláh



O Thou kind Lord! Thou has created all humanity from the same stock. Thou hast decreed that all shall belong to the same household. In Thy Holy Presence they are all Thy servants, and all mankind are sheltered beneath Thy Tabernacle; all have gathered together at Thy Table of Bounty; all are illumined through the light of Thy Providence.

O God! Thou art kind to all, Thou hast provided for all, dost shelter all, conferrest life upon all, Thou hast endowed each and all with talents and faculties, and all are submerged in the Ocean of Thy Mercy.

O Thou kind Lord! Unite all. Let the religions agree and make the nations one, so that they may see each other as one family and the whole earth as one home. May they all live together in perfect harmony.

O God! Raise aloft the banner of the oneness of mankind.

O God! Establish the Most Great Peace.

Cement Thou, O God, the hearts together.

O Thou kind Father, God! Gladden our hearts through the fragrance of Thy love. Brighten our eyes through the Light of Thy Guidance. Delight our ears with the melody of Thy Word, and shelter us all in the Stronghold of Thy Providence.

Thou art the Mighty and Powerful. Thou art the Forgiving and Thou art the One Who overlookest the shortcomings of all mankind. -- `Abdu'l-Bahá




O Thou Almighty! I am a sinner, but Thou art the Forgiver! I am full of shortcomings, but Thou art the Compassionate! I am in darkness of error, but Thou art the Light of Pardon!

Therefore, O Thou Benevolent God, forgive my sins, grant Thy Bestowals, overlook my faults, provide for me a shelter, immerse me in the Fountain of Thy Patience and heal me of all sickness and disease.

Purify and sanctify me. Give me a portion from the outpouring of holiness, so that sorrow and sadness may vanish, joy and happiness descend, despondency and hopelessness be changed into cheerfulness and trustfulness, and courage take the place of fear.

Verily Thou art the Forgiver, the Compassionate, and Thou art the Generous, the Beloved! --`Abdu'l-Bahá




O compassionate God! Thanks be to Thee for Thou hast awakened and made me conscious. Thou hast given me a seeing eye and favored me with a hearing ear, hast led me to Thy kingdom and guided me to Thy path. Thou hast shown me the right way and caused me to enter the ark of deliverance. O God! Keep me steadfast and make me firm and staunch. Protect me from violent tests, and preserve and shelter me in the strongly fortified fortress of Thy Covenant and Testament. Thou art the Powerful. Thou art the Seeing. Thou art the Hearing.

O Thou the Compassionate God. Bestow upon me a heart which, like unto glass, may be illumined with the light of Thy love, and confer upon me thoughts which may change this world into a rose garden through the outpourings of heavenly grace.

Thou art the Compassionate, the Merciful. Thou art the Great Beneficent God. --`Abdu'l-Bahá


  1. From J. E. Esslemont, Bahá'u'lláh and the New Era, 5th rev. ed. (Wilmette: Bahá'í Publishing Trust, 1980), pp. 88-97.
  2. From a talk reported by Miss Ethel J. Rosenberg.
  3. From a talk reported by Miss Ethel J. Rosenberg.
  4. Bahá'u'lláh, Gleanings from the Writings of Bahá'u'lláh, 2d rev. ed. (Wilmette: Bahá'í Publishing Trust, 1976), p. 265.
  5. Bahá'u'lláh, Gleanings, pp. 294-295.
  6. From an article in Fortnightly Review, Jul.-Dec. 1911, p. 784 by Miss E. S. Stevens.
  7. From notes of Miss Alma Robertson and other pilgrims, November and December 1900.
  8. From a letter to an American believer, translated by `Ali Kuli Khan, October 1908.
  9. From notes taken by Miss Ethel J. Rosenberg.

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